Catawba History and Culture

The story of Catawba women who experienced sweeping changes to their world but held onto traditional customs that helped them create and preserve a Catawba identity and build a nation Winner of the Anne B. & James B. McMillan Prize in Southern History Brooke M. Bauer’s Becoming Catawba: Catawba Indian Women and Nation-Building, 1540–1840 is the first book-length study of the role Catawba women played in creating and preserving a cohesive tribal identity over three centuries of colonization and cultural turmoil.

A comprehensive study that traces the craft of pottery making among the Catawba Indians of North Carolina from the late 18th century to the present. When Europeans encountered them, the Catawba Indians were living along the river and throughout the valley that carries their name near the present North Carolina-South Carolina border.

An excellent example of ethnohistory and archaeology working together, this model study reveals the origins of the Catawba Indians of North Carolina By the 18th century, the modern Catawba Indians were living along the river and throughout the valley that bears their name near the present North Carolina-South Carolina border, but little was known of their history and origins. With this elegant study, David Moore proposes a model that bridges the archaeological record of the protohistoric Catawba Valley with written accounts of the Catawba Indians from the 17th, 18th, and 19th centuries, thus providing an ethnogenesis theory for these Native Americans.

This book provides a new conceptual framework for understanding how the Indian nations of the early American South emerged from the ruins of a precolonial, Mississippian world. A broad regional synthesis that ranges over much of the Eastern Woodlands, its focus is on the Indians of the Carolina Piedmont - the Catawbas and their neighbors - from 1400 to 1725. Using an 'eventful' approach to social change, Robin Beck argues that the collapse of the Mississippian world was fundamentally a transformation of political economy, from one built on maize to one of guns, slaves and hides. The story takes us from first encounters through the rise of the Indian slave trade and the scourge of disease to the wars that shook the American South in the early 1700s. Yet the book's focus remains on the Catawbas, drawing on their experiences in a violent, unstable landscape to develop a comparative perspective on structural continuity and change.

Fit for War explains how the Nation maintained its sovereignty while continuing to reside in its precolonial homeland near present-day Charlotte, North Carolina. Drawing from colonial archives and new archaeological data, Mary Elizabeth Fitts shows that militarization helped the Catawba maintain political autonomy but forced them to consolidate their settlements and--with settler encroachment and a regional drought--led to a food crisis. Focusing on craft and foodways, Fitts uncovers the dynamic interactions between mid-eighteenth-century Catawba communities, as well as how Catawba women worked to feed the Nation, a story missing from colonial records. Her research highlights the double-edged nature of tactics available to American Indian groups seeking to keep their independence in the face of colonization.

This now classic text, first published in 1989 as part of the New Indian History movement, reconceptualizes the sixteenth through early-nineteenth centuries through the adaptation and emergence of the Catawba as a distinct people in response to European colonization. Some Catawbas object to his framework, and this piece is best read in conjunction with Bauer’s critical essay in the "Journals, Articles, Essays" section. Upon its original publication in 1989, James Merrell's definitive history of Catawbas and their neighbors in the southern piedmont helped signal a new direction in the study of Native Americans, serving as a model for their reintegration into American history.

The right to determine tribal citizenship is fundamental to the exercise of tribal sovereignty. Deciding who belongs to Indian tribes has a complicated history, however, especially in the South. Indians who remained in the South following removal became a marginalized and anomalous people in an emerging biracial world. Despite the economic hardships and assimilationist pressures they faced, they insisted on their political identity as citizens of tribal nations and rejected Euro-American efforts to turn them into another racial minority.

The Great Father was widely praised when it appeared in two volumes in 1984 and was awarded the Ray Allen Billington Prize by the Organization of American Historians. This abridged one-volume edition follows the structure of the two-volume edition, eliminating only the footnotes and some of the detail. It is a comprehensive history of the relations between the U.S. government and the Indians. Covering the two centuries from the Revolutionary War to 1980, the book traces the development of American Indian policy and the growth of the bureaucracy created to implement that policy.

The past 20 years have witnessed a change in the study of the prehistory and history of the native peoples of the American South. This paradigm shift is the bridging of prehistory and history to fashion a seamless social history that includes not only the 16th-century Late Mississippian period and the 18th-century colonial period but also the largely forgotten--and critically important--century in between.

Highlighting the role of precontact Indigenous women in building and transforming Mississippian culture, this volume highlights how women were powerful farmers, economic decision-makers, spiritual leaders, and agents of social integration in the diverse societies of the Mississippian world, which spanned the present-day United States South to the Midwest before the seventeenth century.

Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.

The most enduring feature of U.S. history is the presence of Native Americans, yet most histories focus on Europeans and their descendants. This long practice of ignoring Indigenous history is changing, however, as a new generation of scholars insists that any full American history address the struggle, survival, and resurgence of American Indian nations. Indigenous history is essential to understanding the evolution of modern America.

The Southeastern Indians brilliantly recaptures the culture, society, prehistory, and history of these native American people. Drawing upon oral traditions, historical documents, and accounts by observers and scholars made over a four-hundred-year period, Charles Hudson boldly and vividly brings to life the world of these Indians by presenting their culture in all its aspects.

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives, she rewrites early American history, challenging the established male-centered narrative.

The first two-hundred years of Western civilization in the Americas was a time when fundamental and sometimes catastrophic changes occurred in Native American communities in the South. In The Transformation of the Southeastern Indians, 1540–1760, historians, anthropologists, and archaeologists provide perspectives on how this era shaped American Indian society for later generations and how it even affects these communities today. This collection of essays presents the most current scholarship on the social history of the South, identifying and examining the historical forces, trends, and events that were attendant to the formation of the Indians of the colonial South.